Master Guanjing: A Lotus Sutra Career, a Recorded Tuṣita Destination
Person：Guanjing (Zhang'an Zongchi)
Period：Sui–Tang (561–632)
Disciple and recorder of Zhiyi of Tiantai; died in the sixth Zhenguan year at Guoqing Monastery.
Reading preferences
事見《法華經顯應錄》「高僧」門「章安總持禪師」條，夾注「孤山閒居編」。總持是吳越王所賜諡號。本則是本站「往生極樂」主題中的重要對照記載——原書所記其往生之處為兜率天，而非西方極樂。以下白話譯註依《顯應錄》。
故事
灌頂大師，俗姓吳，章安人。三歲孩提之時，便能跟隨母親稱念三寶名號，時人共同驚異，因此立小字「非凡」。入道之後，一日能記萬言，玄學儒典並皆鑽研。他稟承天台定慧雙修之法，繼承智者大師家業——智者凡有所說法，都由灌頂記錄成文。
晚年他止住稱心精舍，長期講說《法華經》，教化流布於喧囂世俗之間，神妙的作用不可方物。當時法龍村有人住在三十里外的山中，染病將死，其子奔來求救。灌頂為他轉讀《法華經》、焚栴檀香，病者在三十里外遙聞香氣，病就好了。
樂安南嶺有地名叫安洲，碧樹清溪，人跡不通。灌頂前往觀覽，流連不捨，於是發誓說：「若能使此地平坦，我當來此講《法華經》。」不到十天，白砂遍地湧出，平坦如玉鏡。灌頂實現了先前的誓願，便前往講經。
他又曾在攝靜寺講《涅槃經》，正遇海寇劫掠。灌頂撞鐘，照常開講。賊人進入寺中，只見兵旗耀日、持弓執戟之人皆一丈多高，因而驚退四散。
貞觀六年（632），灌頂於國清寺示疾。他對弟子說：「《彌勒經》上說：佛入滅之日，香煙如雲。你們多燒香吧，我要去了。」言畢而逝，室中有異香。
在此之前，有位智睎禪師，貞觀元年先已入滅，臨終時告訴眾人：「我往生兜率天，見智者大師坐一寶座，行列有人，唯有一座空著。天人說：『六年之後，灌頂禪師升此說法。』」灌頂焚香之驗、慈氏（彌勒）降靈之感，計算年歲期限，智睎所言分毫不差。
編者省思
灌頂是《法華經》信仰史上不可繞過的人物——天台三大部皆成於他的筆錄。本站收錄他，除了那些典型的現世感應（遙癒病者、白砂湧地、神兵退賊），更為了一個分類學上的理由：**原書明明白白記他往生兜率天，不是西方極樂。**他臨終自引《彌勒經》為去兆，又有智睎的預記為證——在在顯示，法華行人臨終所歸，在原典世界裡本有不同的選項。
這正是本站把「瑞相」與「往生處所」分開處理的原因。讀者若把一切異香、天樂都讀成「往生極樂」，就會錯過原書實際記錄的多样性。灌頂與道昂（本站 S007）恰好互為鏡像：一個受記兜率，一個辭天願西。將兩則對讀，唐代以前淨土信仰的光譜便清晰可見。
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