Master Tanyi: Samantabhadra Comes to Test Him — a Mind Like the Moon in Water
Person：Tanyi
Period：Eastern Jin (d. after c. 421)
Entered Mount Qinwang in 417; posthumously titled 'Master Feiyun' by the King of Wuyue. For his earlier incarnation see S015.
Reading preferences
事見《法華經顯應錄》「高僧」門「天衣飛雲大師」條，並見《法華經持驗記》晉朝「晉釋曇翼」條（開頭兼載聽經雉因緣，即本站 S015）。以下白話譯註以《顯應錄》詳本為主。
故事
曇翼既已出家（前身因緣已見前篇），隨方參學問道。他先到廬山，依止遠法師，了悟宗乘；續入關中，禮見羅什，參預講譯經論，通達無礙，得大辯才。
後來他與同學曇學東遊會稽，抵達秦望山。此山五峰雙㵎，氣象雄勝。於是伐石誅茆，為住山之計，專誦《法華經》，將近一紀（十二年）。
一天黃昏，將近日暮，有一位女子，身披彩服，手提竹籠，籠內有一隻白豕、兩根大蒜，站在師前，哭泣著說：「妾是山前某家的女子，入山采薇，路上遇到猛虎，奔逃到這裡。天色已晚，草木陰陰翳，豺狼縱橫，歸家已無生路，敢求法師容我一宿可乎？」
曇翼以嫌涉男女，堅決推卻。女子淚流哀求不已。曇翼不得已，讓她宿於草床之外，自己蒙頂誦經。
到了三更，女子號呼疾作，自稱腹中疼痛，希求師一視。曇翼投藥與她，痛得更厲害，叫聲不絕，說：「若得師為我按摩臍腹之間，或可稍安；不然即死。佛法以慈悲方便為本，師忍心坐視，不肯伸手相救嗎？」
曇翼說：「我是持大戒的僧人，按摩女身，這是什麼道理？」懇求既然急切，他便以巾布裹住錫杖頭，遙遙為她按摩。過了一會，女子說：「已經不必了。」
翌日清晨，女子步出庭院——彩服化為祥雲，白豕變為白象，大蒜化為雙蓮。女子足踏蓮華，跨象乘雲，對曇翼說：
「我是普賢菩薩。因為你不久當歸我眷屬之眾，特來相試。觀你心中，如水中之月，不可染污。」
言畢，縹緲而去。其時天上雨華，大地震動，鄉人聞見，莫不稱歎。
這一天，太守孟顗清晨視事，忽見南方祥雲氤氳，光射庭際，雲下隱隱有金石絲竹之音。查訪之下，得到曇翼普賢示化的始末，便連同他的道行一起上聞朝廷。朝廷奉敕建寺，額號「法華」——時為東晉安帝義熙十三年（417）。這座寺，就是今天的天衣寺。
曇翼享年七十，在此山圓寂。寺僧以真身加以髹漆供奉。經歷唐武宗廢佛之難，寺眾把他的像藏於寺南樹腹之中，得不毀壞。吳越國武肅王特賜諡號「飛雲大師」。
編者省思
這是本站「現世安樂」主題中流傳最廣的一則，也是〈普賢勸發品〉（本站 S002）最生動的一次「應驗」：經文說受持者「若行若立讀誦此經，我時乘六牙白象……現身供養守護」，曇翼所得的，正是白象現身——只不過以「試探」的方式出現。
試探的設計極具匠心：深夜、孤山、絕色女子、求宿、求按摩，層層進逼；曇翼的應對也層層有度——堅卻、讓床、蒙頂誦經、投藥、布裹錫杖遙為按摩。最後謎底揭曉：豕變白象（六牙白象的異寫）、蒜化雙蓮（蓮華清淨的對照）。「心如水中月，不可染污」八個字，是全部感應錄文獻中最美的驗語之一。
讀者也請留意原書的史筆：普賢明言「不久當歸我眾」——這是預記其命終歸入普賢眷屬，而非往生西方。本站如實分類，不把這則「白象感應」誤讀為淨土往生記載。
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