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Lotus Sutra Stories
S002Peace & Well-beingScriptural narrative

Samantabhadra's Exhortation: Four Dharmas for Obtaining the Sutra

Person:Samantabhadra Bodhisattva; Śākyamuni Buddha

Period:Within the Lotus Sutra narrative (the assembly on Vulture Peak)

A scriptural narrative from the final chapter (28) of the Lotus Sutra, transcribed from the "Ancient Sages" section of the Xianying lu.

Reading preferences

本則出自《法華經・普賢菩薩勸發品》,為《顯應錄》「古聖」門所錄聖典敘事。以下白話譯註依《顯應錄》所錄經文改寫。

故事

那時,普賢菩薩從東方前來,向佛說道:「我在寶威德上王佛國,遙聞此娑婆世界說法華經,便與大菩薩眾共來聽受。唯願世尊為眾生宣說。如來滅度之後,眾生要怎樣才能得聞、受持這部法華經呢?」

佛告訴普賢菩薩:「若有人成就四法,在如來滅後,當得是法華經:一者、為諸佛護念;二者、植眾德本;三者、入正定聚;四者、發救一切眾生之心。成就這四法,必得是經。」

普賢菩薩對佛說:「在後五百歲的濁惡世中,若有受持這部經典的人,我當守護他,為他除去衰患。這人若在行走或站立間讀誦此經,那時我便乘六牙白象,與大菩薩眾一同現身,供養守護——也是為了供養法華經的緣故。這人若於法華經中忘失了一句一偈,我都會教他,令他憶持不起。」

編者省思

〈勸發品〉是《法華經》的終章,也是歷代誦經者最覺親切的一章:經文親口承諾,濁世誦經者不孤單。歷代感應錄中層出不窮的「見白象」「蒙教示」記載,正是以這段經文為信仰根據。編者以為,與其把感應故事當作孤立的奇聞,不如把它們放回這個脈絡閱讀——古人是先有經文的承諾,才有感應的期待與記述。

Kumārajīva: The Translator Whose Tongue Did Not Burn — Read story

Kumārajīva: The Translator Whose Tongue Did Not Burn

KumārajīvaEastern Jin / Later Qin (344–413)

The Kuchean monk Kumārajīva, invited to Chang'an by Yao Xing, translated the Lotus Sutra at Caotang Monastery. Before dying he vowed that if his translations were without error, his tongue would remain unburnt after cremation — and so it proved. Both response-compilations used by this site open with him.

Peace & Well-beingDraft translation2 primary witnesses
Master Fatai: The Sutra That Fell into the River and Did Not Get Wet — Read story

Master Fatai: The Sutra That Fell into the River and Did Not Get Wet

FataiSui dynasty (Meizhou)

Fatai of Meizhou in Sui times constantly recited the Lotus Sutra and copied it out by hand. Sent to Yizhou for mounting, the scroll fell from the Zao bridge into the water and could not be found; he wept and searched along the bank — then saw a bundle on a small islet. It was the sutra, held up by grass and branches, without a single wet spot. Mounted with sandalwood rollers and returned, it filled the room each night with uncanny fragrance. Master Biao, visiting his recitation hall at night, saw a crowd kneeling with palms joined — and withdrew in a sweat.

Peace & Well-beingDraft translation2 primary witnesses
The Monk Fada: 'When the Mind Awakens, It Turns the Lotus Sutra' — Read story

The Monk Fada: 'When the Mind Awakens, It Turns the Lotus Sutra'

Fada; the Sixth Patriarch HuinengTang dynasty (Caoxi)

Fada of Hongzhou left home at seven and spent his life reciting the Lotus Sutra. Visiting the Sixth Patriarch at Caoxi, he was asked what the sutra's purport was; told to unfold and read it, he had barely begun the Parable chapter when the Patriarch stopped him, expounded the 'one great matter' as the Buddha's insight — 'your own mind itself, nothing else besides' — and gave the verse 'when the mind is deluded it is turned by the Lotus Sutra; when the mind awakens, it turns the Lotus Sutra'. Fada wept, awakened, and confessed: 'Three thousand recitations of the sutra — undone by one sentence at Caoxi.'

Peace & Well-beingDraft translation1 primary witness
Master Zhicong: Four Tigers Cross with Him; He Passes Away Seated — Read story

Master Zhicong: Four Tigers Cross with Him; He Passes Away Seated

ZhicongSui–Tang transition (533–631?)

When Sui collapsed, Zhicong could find no way home and hid in the reeds by the river, reciting the Lotus Sutra — seven days without hunger, four tigers tame about him. An old man came with a small boat to ferry him across; the tigers crouched and would not leave. 'Are you coming too?' he asked, and they rose, crossed with him to the south bank, where boat and old man vanished. He settled at Qixia Monastery; in the Zhenguan era, ninety-nine years old, he died seated upright, and the tigers went away mourning.

Peace & Well-beingDraft translation2 primary witnesses